PRAY

Practicing the Jesus Prayer, part two of two

Continued from a previous series of posts on the stages of spiritual growth . . . You're sitting quietly, resting, waiting, being in the presence of God.

And now . . . when something draws you away again—and it will (for these moments of pure prayer, absolute awareness of nothing but God, are fleeting)—simply take note that you were drawn away temporarily and return to the Beloved. Open your heart to love. Become drunk with love, full of light. Your untamed thoughts and feelings will become disoriented when they encounter a soul aflame with love; they’ll recede, I promise. You’re forgetting all but Love, and Love will tame the wild beasts inside you—your mind, your commands, and your will cannot.

Wait, wait, wait in stillness until you reach the silence which is the voice of the Beloved, then on the inhale, speak inwardly, “Jesus,” and on the exhale, “Mercy,” or some other simple prayer. The grace of God will come to you on the wings of this humble, interior prayer. These words, once planted in your heart, will become the seeds of unceasing prayer. Repeat them, following your uncontrolled breath as you rest in God.

When you’ve come to the end of the time you’ve allotted for this exercise (you might use a quiet alarm so you don’t have to keep looking at the clock), simply bring your soul to an awareness of the external world outside you. Thank the beloved Trinity and re-enter the day.

To be continued . . .

What comes to you when you enter your heart in prayer

The heart is like the furnace in Babylon where the three brave souls were met and sustained by the Divine presence. It is also like the burning bush from which God spoke to Moses.  Again, your heart is like the rock in the desert that gushed forth water, saving the children of Israel. Enter it.

The heart of Christianity

Many today are ignorant of the treasures of Eastern Orthodoxy. But much of what I write here on this blog simply mines those treasures, making them available to modern people, and in particular, Prostestants---all who seek a deeper and richer experience of God. In this short video interview, Bishop Kallistos Ware of Oxford, talks about what Protestants (especially evangelicals) can learn from the Orthodox, and the Orthodox from Protestants.

Ware winsomely explores our inner experience with Christ in the Holy Spirit . . . that Christianity is not an ideology or philosophical system, dogma or a list of moral rules, but an experiential reality.

You'll enjoy this delightful little interview:

I've referred to Kallistos Ware elsewhere and heartily suggest his writings, especially his little book, The Power of the Name (listed here on my Recommended Books page).

Why silence is essential in prayer

There are certainly times when we tell God things in prayer. We tell God our fears and desires. We tell God what we or others may need. We tell God of places and peoples in the world that need God's intervention.

Many of the Psalms invite us into this kind of praying. But we while the Bible gives us a warrant for such boldness before God, we must also take care that we don't invert the relationship. We can wrestle with God, fight with God, challenge God, but in the end we must always yield to God.

If our relationship with God were a sentence, God would be the subject performing the action and we are the object upon whom and within whom God acts. The Subject of prayer---the real Mover of prayer---is the Holy Trinity who prays in us.

So when we pray, we're not so much working to connect with God. We are, instead, working to remove everything that prevents us from the experience of intimate union which is the goal of our lives.

This is why silence is an essential part of prayer. In fact, silence is the highest form of prayer. In silence, all that competes with God for our attention is exposed and we must confront and release everything that stands in the way between us and the Beloved. We must even abandon even our piety, for piety---even the warmest feelings about God---can ending masquerading as God, hooking us to a manifestation that is still not God as God is.

In stillness and silence we release everything that prevents us from resting in God and listening in the depth of our hearts for that Voice that cannot assure us of our belovedness until we're no longer listening to any lesser voice or sound.

The Voice of the Beloved comes to us in the "sound of sheer silence" (1 Kings 19.12).

Cultivating a prayerful heart, seminar, Saturday, June 25, 2011

I'm leading a prayer seminar this Saturday in Turlock, California.  If you're in the area, please come. CLICK HERE for more information.

  • Saturday, June 25, 2011
  • 9:15am-3:00pm (registration opens at 8:45am)
  • Cost $10.00, includes lunch
  • Monte Vista Chapel - WJB Travertine Room

CLICK HERE to register